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BECNT Review

October 19, 2009 by Brian

Since I posted recently on the NIGTC set, I thought I’d put some comments up about the Baker Exegetical Commentary on the New Testament. Overall I like this set. These commentaries are laid out nicely. The shaded section at the beginning of each pericope orients the reader to the flow of the passage. Often, after the verse by verse comments there is a shaded section that summarizes the pericope. These shaded sections help keep the commentary from becoming atomistic. I’m also very pleased that the Greek is printed in Greek font and not merely transliterated.

Here are my thoughts on the individual volumes.

Turner, Matthew – It’s nice to have a volume on Matthew by a Progressive Dispensationalist, especially in light of key eschatological passages like the Olivet Discourse. However, his comments seem exceedingly brief in many places. Perhaps I need to use Turner more, but right now I’m not sure this was the best purchase.

Stein, Mark – This may be a fine commentary, but I’ve not looked into it because I feel as though I have Mark well-covered between Edwards (PNTC), France (NIGTC), Cranfield, Hiebert, and Lane (NICNT). [Note: I just read the RBL Review of Stein’s work; it didn’t incline me toward purchase.]

Bock, Luke –Bock’s 2 volume work is massive. He defends the historicity of Luke and interacts with the Jesus seminar. He deals with the synoptic problem. He includes helpful text critical notes. The commentary proper provides verse-by-verse exegesis, and Bock often helpfully surveys and adjudicates various interpretations. He is not as helpful when it comes to tracing the flow of thought or literary themes of the passage in light of the rest of the book. Nor does this commentary consistently bring out the major theological themes of Luke. Joel Green’s NICNT contribution, though not as conservative as Bock, does a better job on those points. Nonetheless, Bock is invaluable and I’m glad I own these volumes.

Köstenberger, John –I like Köstenberger, and his commentary is not bad. But after reading Morris (NICNT), Carson (PNTC), and Ridderbos, I don’t sense that he is adding anything. He’s in many ways similar to Carson, but Carson packs more in. For this reason, I’ve not bought this volume.

Bock, Acts –This volume is okay. Once again it is light on literary approaches and theology. The notes are moderately helpful, but the lack of synthesis makes this commentary not all I was hoping it would be. Peterson’s contribution to the Pillar series looks to be a fine commentary on about the same level, and in addition to solidly explaining the text it is very strong on synthesis and theology. I prefer Peterson to Bock.

Schreiner, Romans – Douglas Moo has written the finest commentary on Romans (NICNT), but I’m also glad to own Schreiner’s Romans commentary. Schreiner does a good job of tracing Paul’s flow of thought and of explaining Paul’s meaning. Well worth owning. [Do note that in Paul, Apostle of God’s Glory in Christ, 205ff., Schreiner humbly corrects some of his interpretations in the Romans commentary]

Garland, 1 Corinthians – I’ve found every commentary by Garland to be helpful. More recent than Fee (NICNT) and more manageable than Thiselton (NIGTC), I’m very glad I own this volume.

Silva, Philippians – I’d rank commentaries on Philippians: Fee (NICNT), O’Brien (NIGTC), Silva (BECNT) [I’ve not looked at the recent PNTC contribution yet]. Silva does a good job showing how the book fits together. I’m glad to own this volume.

McCartney, James – This is newly out, and I hear good things about it. It’s on my look into getting list.

Jobes, 1 Peter – I’ve read good things about Jobes’ commentary, and I’ve found it moderately useful when I’ve used it. But I already have Schreiner (NAC), Grudem (TNTC), Hiebert, Achtemeier (Hermenia), Stibbs (TNTC), Davids (NICNT), and a number of older works. So I’ve not felt a Jobes necessary purchase. (I would rank Schreiner, Grudem and Achtemeier among the most helpful commentaries on 1 Peter. Achtemeier is liberal, but his comments on the Greek are helpful.)

Green, Gene,  Jude & 2 Peter – I’ve not spent a whole lot of time with this volume, but I’ve been impressed with what I’ve seen. But having Schreiner (NAC), Bauckham (WBC), Hiebert, and Michael Green (TNTC), this isn’t a priority purchase for me.

Yarbrough, 1-3 John – This looks to be an excellent commentary on the Johannine epistles. It looks as though between Yarbrough and Carson’s forthcoming NIGTC volume, these epistles will be well covered. This volume is high on my to-get list.

Osborne, Revelation – This is my favorite Revelation commentary. Osborne writes from a premillennial perspective and carefully exegetes the book. His section on the theology of Revelation is also very helpful.

Filed Under: Book Recs

NIGTC Review

October 15, 2009 by Brian

A friend recently asked for my evaluation of the New International Greek Testament Commentary. Below is my reply. I hope it’s helpful.

John Nolland, Matthew – Every time I looked at this commentary, it seemed as though he was spending more time doing redaction criticism than actually explaining the text. I don’t own and I don’t plan to buy.

R. T. France, Mark – This is a good, detailed exegetical commentary on Mark (though take note of the preterist eschatology in the Olivet Discourse). I own it and find it helpful.

I. Howard Marshall, Luke – This is a decent Luke commentary, but I would rank Bock’s 2 volume BECNT and Green’s NICNT volume above it. I do own it and consult it, however.

Anthony Thiselton, 1 Corinthians – This is a massive commentary on 1 Corinthians. There’s so much that it’s a bit overwhelming. Fee (NICNT) and Garland (BECNT) are much more useful for studying large chunks (like chapters). But if you’re going to do some detailed exegesis, this volume will be helpful. I own.

Murray Harris, 2 Corinthians – This is a superb 2 Corinthians commentary. Worth having. I own it.

F. F. Bruce, Galatians – Like most of Bruce’s work, this is a solid commentary. I own it. But there are a number of newer commentaries on Galatians that are in the pipeline that, I think, will surpass this one. I think Carson and Moo are both working on Galatians commentaries for the PNTC and BECNT sets, respectively.

Peter T. O’Brien, Philippians – This is one of the best commentaries on Philippians. It’s a hard call between O’Brien and Fee (NICNT). This is worth having. I own.

George Knight, Pastoral Epistles – Knight is more conservative than some of these other contributors, but his volume is older and thinner. I wish I could recommend him, but I’d go for Mounce (WBC), Towner (NICNT), and Marshall (ICC) before Knight. I’ve found when I use these Knight doesn’t add anything. I don’t own and don’t plan to buy.

Paul Ellingworth, Hebrews – A detailed, helpful commentary, if a bit atomisitc. Still worth having. I own.

Peter Davids, James – I’m not a fan of Davids’ commentaries. I’d go for Moo (PNTC) and the new BECNT commentary on James by McCartney before getting this one. I don’t own and don’t plan to get.

Greg Beale, Revelation – This is the commentary on Revelation from an Amillennial perspective. I don’t own, and I’m debating on whether I need an Amill commentary on Revelation. Maybe, if I’m going to teach eschatology and won’t have a library with it nearby. But other than that, I’m not planning to get.

Filed Under: Book Recs

A Prayer for Quickening Grace

September 30, 2009 by Brian

I acknowledge and bewail before thee, O thou living and all-seeing God, my sinful dullness, and backwardness to the duties of thy holy service. When I should delight in the law or God, and serve thee with gladness, and make it my meat and drink to do the will of my heavenly Father, O how cold and listless am I in the performance or that which is best for me, and which most nearly and eternally concerns me! I am alive to the world, and very apt to be transported with the objects of sense: but O how heavy and dead in those offices or attendance on my Lord, which are the joy and glory of all the hosts of heaven: my soul cleaveth to the dust; quicken me, O Lord, according to thy word: according to thy precept, which commands us to be spiritually-minded, and to be fervent in spirit, serving the Lord. And quicken me, O my God, according to the word or thy promise, that sin shall not have dominion over thy servants, and that thou wilt perfect that which concerneth them. Dear Lord! be thou pleased to perfect that which concerns my soul, and engage the love of my heart to thy service. Let it be my delight to do thy will, O God, and with an enlarged heart to run the way of thy commands. O help me to put forth myself with vigour and activity in thy holy ways: and to apply myself to the performance of thy blessed will, not only because I must, but because it is the desire of my soul, and the joy of my heart, to be so engaged: let nothing in the world give me so much pleasure and satisfaction as to approve my heart unto thee, my God, and to have all my works acceptable in thy sight, through Jesus Christ, my only Mediator and Advocate. Amen.

Benjamin Jenks, Prayers and Offices for Devotion, altered and improved by Charles Simeon (New York: Stanford and Sword, 1850), 162.

Filed Under: Uncategorized

Electronic Resources – Part 2

September 25, 2009 by Brian

Mark has continued our dialogue about electronic resources over on his blog, making this round 4 in his scheme of posting.

Response to Mark’s Pros

Cost

The IVP Essential Reference Collection at $80 is a good deal. In fact, it’s a better deal than is currently available. But, the IVP Essential Reference Collection is also a stronger set than many offered; I’m not sure this is representative.

In my personal experience, I’ve never found an electronic set that comes ahead of what I’ve been able to get in print through used booksellers. Here’s how I compare prices. (1) I remove the books from the set that I’m not interested in. (2) I remove the books from that set that I already own. (3) I’d see what the used prices are for the remaining books. I then compare what I’d need to spend to get the books I want in hardback with the electronic pricing. After doing this, I typically find it cheaper to get physical copies of the books.

Part of the cost problem is that electronic books are almost always bought new. There are discounts available, but I typically find buying books used cheaper than buying electronic books new.

Another advantage to buying hard copies is the ability to piece together sets over time. This means that someone with a small book budget can slowly build a quality library.

Convenience

This is often a benefit. Yet there are also some convenience trade-offs. It’s far easier to browse a physical book. If I want to get an overview of a chapter before reading it, I find it easier to flip through a paper book than through an electronic book. I also find it easier to keep a physical book with me for spontaneous reading opportunities. I’m less likely to pull out my tablet for such things (though more likely than when I had a laptop). Of course, a Kindle would be as handy as a physical book for such opportunities.

Portability

This is certainly a benefit to electronic books. But it doesn’t make buying electronic books a no brainer. The pro of portability needs to be weighed against the cons. For a traveling evangelist the benefit of portability will probably outweigh the cons. For those not continually on the move, the cons are still significant.

Searchability

I typically do remember where to find things in what I read (an advantage of print media), but I’m not without the benefits of searchability. If I need to search a book I own, I can typically do so via Google Books.

Quality

I would dispute this point more strenuously than the others. I’m not convinced that buying the Gold package from Logos is the best way for a student to develop his library.

The Logos package is a huge mixed bag. Do I really want Weirsbe’s “Be Series"? No. Do I want the NAC and NIGTC sets? Some of the volumes from each. I’d advice younger ministerial students to start talking with grad students about what books to buy.

A student who carefully puts together a print library with the advice of professors and more advanced students is likely to have a library of more consistently quality than a student who relies on buying various software packages (though a student who wished to go electronic could also have a consistently good library by being selective on what he installs from each package).

Pros for Print Books / Cons for Electronic Books

Cost

I know Mark listed this as a benefit of electronic books, but in my experience, I’ve been able to procure print books at better prices than their electronic counterparts.

Technology

The technology of the codex is quite remarkable.

The data held within a codex is easily accessible. Unlike the scroll that preceded it, the codex is easily scanned, and the reader can move easily from one part of the codex to another. It’s much more difficult to flip though the pages in a Kindle. Even in Logos, unless one is using a large screen, it is difficult to do an initial scan of a chapter.

The codex form factor is optimally designed for reading. The form factor of a laptop (let alone a desktop) isn’t optimal for long reading. The form factor of a tablet is better, though tablets are still a good deal heavier than most codices. Many people have found it far easier to read from the printed page rather than from a typical monitor.

The codex is portable. True, a library of codices are not portable. But a codex (presuming it’s not a large reference work) can be carried almost anywhere. A laptop or tablet isn’t as portable. They’re typically bulkier and heavier. I do acknowledge, however, that a Kindle does maintain the same portability as a codex (and more, since multiple books can be carried on a Kindle).

The codex works well with at least some people’s methods of personal data retrieval. Often I can scan over the books on my bookshelves, recall which book has the information I need, and find that information based on the place in the book (something to do with the thickness of pages on each side of the spread) and the location on the page.

I much prefer this method of data recovery, which involves actually reading and remembering to the acquiring to what may amount mining an electronic database that is rarely actually read. If electronic books are often searched but rarely actually read in their entirety, then the shift from print to electronic media will be pernicious. Some forms of electronic books would be more prone to this than others. For instance, the Kindle is designed for people to read rather than to mine books.

Electronic books have made some great advances, and the various electronic platforms each have various benefits over each other and over the printed book. Nonetheless, the codex is an amazing technological achievement that should not be underappreciated.

Standards

One of the primary reasons I haven’t invested in an electronic library is the lack of standards. A long time ago it looked as thought the STEP format which was interoperable between programs like WordSearch and QuickVerse would be a safe bet because a number of Bible programs were using the same format. Logos now dominates the market. But who will dominate the market in 50 years? In the broader electronic book market, is the Kindle going to dominate? Will that format remain proprietary to Amazon? Will Epub become the standard e-book format? Or will a something else become standard? What happens to books when the software or device used to read them ceases to be developed? Until the standards issue is sorted out, I’m not convinced that I ought to spend thousands of dollars for electronic books.

Filed Under: Book Recs

Electronic Resources

September 14, 2009 by Brian

My friend Mark Ward has proposed that we enter into a discussion of electronic resources. You can see his initial post at βλογάπη.

In our personal discussions, Mark tends to favor electronic resources, and I tend to favor print resources.

This is evident in the amount we’ve chosen to invest in electronic resources. Mark estimates that he’s spend around $3,602 on electronic resources. The only electronic resources I’ve purchased are BibleWorks (version 4, 6, & 7; with the Wallace add-on), the ESV for Libronix, and the Theological Journal Library for Libronix.

This is not to say I’m entirely opposed to electronic resources. I’ve accumulated quite a number of electronic resources for free. There are a number of reasons, however, that I’ve avoided purchasing electronic resources.

I’ll speak of those reasons in future posts, but for now I simply note some of the electronic resources that I’ve accumulated. In addition to collecting a several of the free modules available for BibleWorks, I’ve collected a number of books and articles from around the internet. Below are the electronic books and articles currently listed in my Zotero library.

[snip – the point was that there are a lot of free electronic resources worth gathering]

Filed Under: Book Recs

Reflections on the Eternal State – Theology

September 11, 2009 by Brian

Bavinck argues that the renewal of a physical world is necessitated by the doctrine of redemption. “God’s honor consists precisely in the fact that he redeems and renews the same humanity, the same world, the same heaven, and the same earth that have been corrupted and polluted by sin” (717). To put it another way, “The scope of redemption is as great as that of the fall; it embraces creation as a whole” (Wolters, 72).

The resurrection of the body also points toward a recreated earth. Christ returns to earth in a physical resurrected body and at that time brings about the physical resurrection of humans. Consistent with the resurrection of the body is the renewal of the physical world (Bavinck, 718; Ladd, 682; cf. Rom. 8:18-25).

Bibliography

Bavinck, Herman. Reformed Dogmatics: Volume 4: Holy Spirit, Church, and New Creation. Edited by John Bolt. Translated by John Vriend. Grand Rapids: Baker, 2008.

Ladd, George Eldon. A Theology of the New Testament. Revised ed. Edited by Donald A. Hagner. Grand Rapids: Eerdmans, 1993.

Wolters, Albert M. Creation Regained. 2nd edition. Grand Rapids: Eerdmans, 2005.

Filed Under: Dogmatics, Eschatology

Reflections on the Eternal State – Biblical Data 2

September 10, 2009 by Brian

The foundation for the hope of a physical eternity rests in the Old Testament expectation of physical, earthly kingdom of the Messiah (Ladd, 681f.). Isaiah speaks of the Spirit-empowered Davidic Messiah righteously ruling over an earth in which both animal and human aggression are put to an end. (Isa. 11-12). Amos ties the rule of the Davidic Messiah to the abundant fruitfulness of the earth (Amos 9:11-15). Joel also emphasizes the abundance of the earth, and this he ties to Yahweh ruling from Zion (Joel 3:17-18). The Psalms anticipate Zion will be the location of future salvation (Psalm 2:6; 14:7; 53:6; 110:2). Isaiah envisions Zion as the location where Yahweh will rule the world in justice (Isa. 2:1-4; cf. Mic. 4:1-7; Jer. 31:1-12). He also connects a future Jerusalem with the New Heavens and New Earth (Isa. 65:17-19).

Excursus on the Millennium: Many of the prophetic passages above have been taken by premillennialists as Millennial promises. Should they be taken as millennial, as referring to the eternal state, or as referring to both? Some passages like Zechariah 14 are clearly millennial since they include elements which cannot be the case in the eternal state. Interestingly, Isaiah 65-66 contains a mixture of elements some of which only fit the eternal state and others which only fit the Millennium. Prophetic books mix time periods in this manner. Other prophetic passages that refer to future blessing on earth centered on the Davidic Messiah ruling from Zion could well refer to both the Millennium and the New Heavens and Earth.

The future hope of an earthly kingdom ruled by the Messiah remained the expectation of the disciples. Though Christ told them they could not know the time of the visible arrival of the kingdom, he did not deny their understanding of its nature (Acts 1:6-8; see Bavinck, 718f.). The epistles also speak of resurrected believer’s ruling with Christ (2 Tim 2:12; Rom 5:17; Rom 4:13; 1 Cor. 6:2-3; see Schriener, 856).

Revelation 21:1 and 2 Peter 3:13 provide the most explicit revelation of a new heavens and new earth. Romans 8:18-25 teaches that the creation is awaiting redemption also. When our bodies are redeemed, the creation will itself be set free from its corruption. Less directly, we have the promise that the meek will inherit the earth (Matt. 5:5), that Abraham will be heir of the world (Rom. 4:13), and that humans will enjoy food and drink in the eternal state (Luke 22:16, 30) (Bavinck, 719; Schriener, 841-64).

In sum, the Old Testament clearly anticipates the future worldwide rule of the Davidic Messiah. This hope remains in the New Testament. It begins to be fulfilled in the Millennial reign of Christ, but several passages indicate that this kingdom will extend into a new earth that will last for eternity.

Bibliography

Bavinck, Herman. Reformed Dogmatics: Volume 4: Holy Spirit, Church, and New Creation. Edited by John Bolt. Translated by John Vriend. Grand Rapids: Baker, 2008.

Ladd, George Eldon. A Theology of the New Testament. Revised ed. Edited by Donald A. Hagner. Grand Rapids: Eerdmans, 1993.

Schreiner, Thomas R. New Testament Theology. Grand Rapids: Baker, 2008.

Filed Under: Dogmatics, Eschatology

Reflections on the Eternal State – Biblical Data

September 9, 2009 by Brian

In his New Testament Theology, Donald Guthrie argues for “the absence of any materialistic conceptions of heaven” (879). Even though he acknowledges that 2 Peter 3:13 speaks of “a new heavens and earth,” Guthrie says, “This appears to be a material interpretation of the heavenly state, but it is probable that it was no more intended to be taken literally than Revelation 21:1” (884f., cf. 887). Guthrie is not clear about the motivation for interpreting the resurrection of the body in a material sense while at the same time denying that the eternal abode of these resurrected, embodied people is non-material.

In his arguments for a non-material heaven, Guthrie seems to equate eternal life and heaven. But the passages he cites nowhere connect the two (881). Similarly, he states that in heaven humans will not be married (877), but the texts cited simply say that in the resurrection humans, similar to the angels in heaven, will not marry. The texts do not say humans will be resurrected to heaven.

More favorable to Guthrie are Colossians 1:5 which says the Christian hope is “laid up . . . in heaven,” 1 Peter 1:4 which says the Christian inheritance is “in heaven” (cf. Luke 12:33), and Hebrews 11:16 which says Abraham and those like him seek a heavenly country. Nevertheless, these texts do not say heaven is the eternal destination of believers.

The Christian hope and inheritance is currently in heaven, but this does not mean that it will stay there. Revelation pictures the New Jerusalem descending from heaven. Likewise, the country sought by Abraham is heavenly, but it is not necessarily in heaven. Hebrews indicates that Abraham did not receive what was promised (Heb. 11:13). Thus we should expect that someday Abraham will receive what God promised. Genesis 17:8 promised Abraham the land of his sojourning as an eternal possession.

This raises the question of the re-creation of the earth. How can Abraham receive the land of his sojourning if God recreates the earth? Perhaps the best analogy is the resurrection body. Resurrection bodies are clearly different than the bodies Christians now have, and there is no indication that God is going to recreate these bodies using the same molecules. Nevertheless there is a clear continuity between the dead person and the resurrected person.

John 14:1-6 also may seem to support the conception that God’s people will spend eternity in heaven. Jesus said that he was going away to his Father’s house to prepare rooms for his disciples. It is clear that the Father is in heaven (cf. Matt. 5:45). Jesus will then come again and take his disciples to be with him. This seems to indicate that Christ will return to bring his disciples to heaven. This passage must be harmonized, however, with other passages that teach believers will live on earth during the eternal state. It may well be that what Jesus refers to in John 14 is coming for his people at the rapture. According the the pre-tribulation model, saints will dwell with Christ in heaven during the tribulation. At the end of the tribulation they will return to earth with him for the Millennium and the eternal state.

Bibliography

Guthrie, Donald. New Testament Theology. Downers Grove, IL: InterVarsity, 1981.

Filed Under: Dogmatics, Eschatology

Ministerial Holiness

September 8, 2009 by Brian

Ebenezer Erskine once said, “The ministers of the gospel, when dispensing the truths of God, must preach home to their own souls as well as to others; and truly it can never be expected that we should apply the truth with any warmth or liveliness to others unless we make a warm application thereof to our own souls. And if we do not feed upon these doctrines, and practices the duties which we deliver to you, though we preach to others, we ourselves are but castaways.”

Our sermons will not be dry or insipid if they are infused with the freshness of our own growing relationship with God. Let us never forget that we preach most when we live best. “Our ministry is as our heart is,” wrote Thomas Wilson. “No man rises much above the level of his own habitual godliness.” John Owen put it negatively: “If a man teach uprightly and walk crookedly, more will fall down in the night of his life than be built in the day of his doctrine.”

Perhaps Robert Murray M’Cheyne said it best: “A minister’s life is the life of his ministry . . . . . In great measure, according to the purity and perfections of the instrument will be the success. It is not great talents that God blesses so much as likeness to Jesus. A holy minister is an awful weapon in the hand of God.

Joel R. Beeke, Puritan Reformed Spirituality (Grand Rapids: Reformation Heritage Books, 2004), 254f.

Filed Under: Christian Living

Thoughts on N. T. Wright’s Surprised by Hope

September 8, 2009 by Brian

In Surprised by Hope, Wright does a good job defending the historicity of the resurrection (albeit with problematic concessions about inerrancy; e.g., the illustration of Wittgenstein’s poker, pp. 31ff). He is also correct to point out that the hope of Christians is not a disembodied soulish existence in heaven but a resurrected body on the new earth.

Wright’s main argument about the resurrection and the new creation is correct. Conservative who know they agree with Wright on these points may be surprised by how much they end up disagreeing with Wright along the way in this work.

For instance, because he’s not willing to fully challenge Darwin (83), Wright is forced to concede that death is part of the good creation of God (94-95). This puts in jeopardy the truth that bodily resurrection is the Christian hope in the face of a fallen world. That truth is close to the heart of Wright’s argument in Surprised by Hope, but this concession puts an otherwise good argument off-kilter from what the Bible is actually saying. Wright says, “Death as we now know it is the last enemy, not a good part of the good creation” (p. 99, emphasis added). This is very different from Rom 5:12 (to name just one passage).

Wright is not always quite fair when dealing with other positions. For instance, he brings up Harold Lindsell and Tim LaHaye when discussing dispensational theology, but he nowhere deals with scholarly dispensationalists like Darrell Bock, Craig Blaising, or Alva McClain who have actually made some of the points Wright is making before Wright made them. This is all the more annoying because Wright has a habit of speaking as if he has finally discovered truth that everybody else has missed when often time he seems simply to have failed to do the requisite research in historical theology.

Wright’s aberrant soteriological views also appear in Surprised by Hope. Wright either distorts or fails to mention the Reformation view of justification when presenting his own view on the matter (139f.). Those who hold to the traditional view are "overanxious" and wish to "rigorously exclude" any "mention of works." While such a person can be found, Wright ignores the concerns of a number of careful evangelical scholars who have argued his views on justification contain unbiblical deviations from what Protestants have historically accepted since the Reformation.

In getting justification wrong Wright gets the gospel wrong. In other works, Wright also foregrounds the end of the exile when it comes to the cross (JVG, 592), repentance (JVG, 247-51, 256-58), and forgiveness (JVG, 268-72). As a result the larger story of the Bible about creation, fall, and salvation from sin becomes the story of Israel about election, exile, and return from exile.

This distortion of the gospel is clear in what Surprised by Hope omits. Wright wrote an entire book about the resurrection of Jesus and bodily resurrection as the hope of Christians without actually coming around to telling his readers how they could be saved from sin and included in the resurrection of believers. Though he included a chapter about Jesus as judge, there is nothing to tell a reader how he can escape God’s judgment. Even the section on evangelism deals primarily with mistakes that evangelicals have too often made. Wright does not handle how an individual can be saved from his sin.

Though Wright is correct that salvation is more than an individual’s relationship with God, salvation is certainly not something less than an individual’s salvation from sin. The Fall was cosmic in extent, but it sprang out of the actions of individuals. Likewise, redemption is cosmic in effect, but it too centers on the rescue of individuals from sin and the restoration of fellowship with God.

In the end, Wright’s main argument about the resurrection is correct, but because Wright has so many other central things wrong, the book itself disappoints.

Filed Under: Book Recs, Dogmatics, Eschatology

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