I just figured out this useful script for AutoHotKey.

;Windows key+a will toggle a window to always on top or not.
#a::WinSet, AlwaysOnTop, toggle, A

It is therefore in vain that so many burning lamps shine for us in the workmanship of the universe to show forth the glory of its Author. Although they bathe us wholly in their radiance, yet they can of themselves in no way lead us into the right path. Surely they strike some sparks, but before their fuller light shines forth these are smothered. For this reason, the apostle, in that very passage where he calls the worlds images of things invisible, adds that through faith we understand that they have been fashioned by God’s word [Heb. 11:3]. He means by this that the invisible divinity is made manifest in such spectacles but that we have not the eyes to see this unless hey be illumined by the inner revelation of God through faith.

Institutes, 1.5.14

That brightness which is borne in upon the eyes of all men both in heaven and on earth is more than enough to withdraw all support from men’s ingratitude—just as God, to involve the human race in the same guilt, sets forth to all without exception his presence portrayed in his creatures. Despite this, it is needful that another better help be added to direct us aright to the very Creator of the universe. It was not in vain, then, that he added the light of his Word by which to become known unto salvation . . . . Just as old or bleary-eyed men and those with weak vision, if you thrust before them a most beautiful volume, even if they recognize it to be some sort of writing, yet can scarcely construe two words, but with the aid of spectacles will begin to read distinctly; so Scripture, gathering up the otherwise confused knowledge of God in our minds, having dispensed with our dullness, clearly shows us the true God.

Institutes, 1.6.1

Although Holy Scripture contains a perfect doctrine, to which one can add nothing, since in it our Lord has meant to display the infinite treasures of his wisdom, yet a person who has not much practice in it has good reason for some guidance and direction, to know what he ought to look for in it, in order not to wander hither and thither, but to hold to a sure path, that he may always be pressing toward the end to which the Holy Spirit calls him.

John Calvin, “Subject Matter of the Present Work: From the French Edition of 1560,” in The Institutes of the Christian Religion, ed. John T. McNeill, trans. Ford Lewis Battles, (Philadelphia: Westminster, 1960), 6.

The quotation cited in a previous post is interesting because

1. It addresses a objection that the Romanists launched against Protestantism: the diversity of opinion that results from the lack of an infallible interpreter.
2. Calvin doesn’t try to resolve the problem of subjectivity on hermeneutical grounds as the critics who followed did (i.e., follow this interpretive method, turn the crank, and out comes an objective interpretation). He, instead, located a great part of the problem in the moral realm.

Were Jewish commentators embarrassed by the prayers for punishment? Certainly modern Christian commentators are thus embarrassed . . . . There is some irony in the fact that the point where the NT concentrates most of its use of the psalm is where commentators see it as unworthy of the NT.

John Goldingay, Pslams 42-89, Baker Commentary on the Old Testament Wisdom and Psalms, ed. Tremper Longman III (Grand Rapids: Baker, 2007), 355f.

But we ever find, that even those who have not been deficient in their zeal for piety, nor in reverence and sobriety in handling the mysteries of God, have by no means agreed among themselves on every point; for God hath never favoured his servants with so great a benefit, that they were all endued with a full and perfect knowledge in every thing; and no doubt, for this end—that he might first keep them humble; and secondly, render them disposed to cultivate brotherly intercourse. Since then what would otherwise be very desirable cannot be expected in this life, that is, universal consent among us in the in the interpretation of all parts of Scripture, we must endeavour, that, when we depart from the sentiments of our predecessors, we may not be stimulated by any humour for novelty, nor impelled by any lust for defaming others, not instigated by hatred, nor tickled by any ambition, but constrained by necessity alone, and by the motive of seeking to do good: and then, when this is done in interpreting Scripture, less liberty will be taken in the principles of religion, in which God would have the minds of his people to be especially unanimous.

From the Epistle Dedicatory to Calvin’s commentary on Romans

Sometimes people feel called to a teaching ministry, and they get right into teaching before they have done the hard work of really mastering the Bible. Then all they have to offer is their own spiritual experience; they cannot share the deepest riches of God’s Word. Or sometimes–and this is especially tempting for seminary students and pastors–they go right from studying to teaching without having the Word of God really transform their lives. It goes from the mind to the mouth without ever passing through the heart.

Philip Graham Ryken, “Ezra, According to the Gospel: Ezra 7:10,” Themelios 33.3 (2008): 64.

What was the secret of Ezra’s spiritual success?

In one sense, it was the grace of God, of course, and the Bible is careful to point this out. Why did Ezra find favor in the eyes of the king? “The hand of the Lord his God was on him” (7:6). How was he able to make his journey back to Jerusalem? “The good hand of his God was on him” (7:9). Where did he find the courage to lead the people of Israel? Ezra speaks of God’s “steadfast love” and testifies, “the hand of the Lord my God was on me” (7:28). Ezra was a man under the hand of God.

It is only the gracious hand of God that enables a man or a woman to fulfill his or her calling in ministry. It is the hand of God that gives courage for spiritual leadership, humility for corporate repentance, and wisdom for teaching God’s Word. Praise God for the hand of guidance that has brought you to your present place of service, for the hand of providence that will supply all your needs, for the hand of discipline that will train you in righteousness, and for the hand of comfort that will sustain you through trials.

Philip Graham Ryken, “Ezra, According to the Gospel: Ezra 7:10,” Themelios 33.3 (2008): 64.

The whole essay is well worth reading.