Ezekiel continued Jeremiah’s theme of destruction coming on the failed prophet, priest, and king (Eze 7:26-27; 23:26-28). Like Jeremiah, Ezekiel condemned the shepherds of Israel (Eze 34:1-10, 17-19). The oracle of judgment is divided into two parts. The hope proffered after the first oracle is Yahweh’s declaration, “I myself will be the shepherd of my sheep” (Eze 34:11-16). The hope after the second oracle of judgment is the exaltation of the Davidic king (Eze 34:20-24).
In the restoration oracle of chapter 37, the hope of the Davidic king is once again placed before the people (Eze 37:22-28). In his vision of the great city-temple Ezekiel describes a figure called the “prince.” He seems to symbolize the right rule that the people will experience during this time (cf. Eze 45:9). Interestingly this prince seems to be involved in both kingly and priestly work. He leads in Sabbath and festival worship (It is worth noting that he is able to go through the gate by which the Lord entered the temple.).
The prophet Daniel, like Ezekiel, wrote during the exile. He envisioned God establishing a kingdom that would overcome the wicked human kingdoms that controlled the world throughout human history (Dan 2:44).
This dominion was granted to a person identified as “like a son of man” (Dan 7:13-14). In Genesis 1:28 God told humans that He intended for them to rule over the beasts. After the Fall, however, man was not able to fulfill this command as God intended. Instead, as Daniel 7 indicates, man has become bestial. But the Son of Man, in Daniel’s vision, will one day rule over the beasts. He will conquer those rulers who have become bestial in their exercise of dominion. He will be the ruler who will rightly exercise dominion over all the earth.
Daniel also looked forward to the day when definitive atonement would be made (Dan 9:24) and he relates this to the cutting off of the Messiah (Dan 9:26).