Exegesis and Theology

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Zondervan Academic Catalog

September 12, 2008 by Brian

Zondervan announced today the availability of their Fall Academic Catalog.

Once of the more interesting features the description of the Zondervan Exegetical Commentary on the New Testament [see p. 6-7 of the catalog].

“This generation has been blessed with an abundance of excellent
commentaries. The key question to ask is, what are you looking for in
a commentary? This commentary series might be for you if
• you have taken Greek and would like a commentary that would
help you apply what you have learned without assuming you are
a well-trained scholar;
• you would find it useful to see a concise, one- or two- sentence
statement of what the commentator thinks the main point of
each passage is;
• you would like help interpreting the words of Scripture without
getting bogged down in scholarly issues that seem irrelevant to
the life of the church;
• you would like to see a visual representation (a graphical display)
of the flow of thought in each passage;
• you would like expert guidance from solid Evangelical scholars
who set out to explain the meaning of the original text in the
clearest way possible and to help you navigate through the main
interpretive issues;
• you want to benefit from the results of the latest and best scholarly
studies and historical information that helps to illuminate
the meaning of the text;
• you would find it useful to see a brief summary of the key theological
insights that can be gleaned from each passage and some
discussion of the relevance of these for Christians today.”

Key Features and Distinctives
• A graphical display of each passage enables the reader to grasp quickly and accurately the main idea of the
text, its development, and supporting ideas.
• “Theology in Application” section follows the commentary proper and reflects on the overall theological
message of the passage and its function in the biblical book and biblical theology as a whole. Further, discussion
of how the passage should be understood and applied in the church today is also included.
• Identification and discussion of the main idea of each passage occurs in the graphical display, the introduction
to the passage, and the “Theology in Application” section. Few commentaries do this consistently.
• Responsible interaction with the Greek text ensures that the commentary remains understandable to pastors,
teachers, and students.
• Scholarly, yet accessible. Though certainly familiar with the best scholarly literature on their book, contributors
only present the most important findings when appropriate for their church-serving readers.

List of ZECNT Volumes
Matthew—Grant R. Osborne
Mark—Mark L. Strauss
Luke—David E. Garland
John—I . Howard Marshall
Acts—Eckhard J. Schnabel
Romans—Frank Thielman
1 Corinthians—Paul Gardner
2 Corinthians—Bruce W. Winter
Galatians—Thomas R. Schreiner
Ephesians—Clinton E. Arnold
Philippians—George H. Guthrie
Colossians & Philemon—David W. Pao
1 & 2 Thessalonians—Gary S. Shogren
1 &2 Timothy and Titus—Gregory K. Beale
Hebrews—Douglas J. Moo
James—Craig L. Blomberg & Mariam J. Kamell
1 Peter—Michael J. Wilkins
2 Peter & Jude—Robert W. Yarbrough
1–3 John—Karen H. Jobes
Revelation—Buist M. Fanning II

Based on the author several of these look to be worth getting. Schreiner on Galatians (along with proposed commentaries by Carson [PNTC] and Moo [BECNT]) should be good. I’ve liked most everything I’ve read by Theilman so far. Moo on Hebews is also exciting. And Fanning on Revelation means a new dispensationalist treatment of that book (does anyone know if he is Traditional or Progressive?).

Filed Under: Uncategorized

Classic Reformed Theology

September 10, 2008 by Brian

R. Scott Clark of Westminster California is editing a new series that will put into print, often through new translations, the writings of the Reformed Orthodox. This is exciting news for those interested in historical theology and/or Reformed theology.

For Clark’s introduction to the series, see here.

Filed Under: Book Recs

Readers Hebrew Bible

September 9, 2008 by Brian

Today I received my Readers Hebrew Bible. As I was looking through it I was struck that my home contains not only multiple Bibles (I have a Bible I use for church, a Bible I use for devotions, Bibles I use at work, and a Bible I use for chapel), and not only multiple translations of God’s Word, but also multiple copies of Scripture in the original languages.

Surely many Christians in the western world have contemplated this blessing many times. It is a blessing worth thinking about, and blessing worth thanking the Lord for.

Filed Under: Uncategorized

The Bronze Altar

September 9, 2008 by Brian

The Tabernacle proper and the furniture described in Exodus 25 symbolize the presence of God among his people. The curtains in chapter 26 indicate the restricted access to God’s presence. They set up barriers to the symbols of God’s presence, and later laws would restrict who could pass those barriers and at what times.

The bronze altar (27:1-8) sat in the tabernacle courtyard. It demonstrated to the people that there could be no access to God without a substitutionary sacrifice.

Filed Under: Exodus

The Tabernacle and the Presence and Distance of God

September 8, 2008 by Brian

If Exodus 25 spotlights Tabernacle furniture that symbolized God’s presence, chapter 26, with its description of curtains and frames, highlights God’s distance from his people. The furniture was to be hidden away under curtains. And the curtains that would most clearly indicate the presence of God—those with the cherubim—were to be hidden under other curtains.

The Tabernacle was forward movement in the plan of redemption. God was coming to dwell with his people. But it was also a sign that more needed to be done for God’s people to be restored to full fellowship with him.

Filed Under: Exodus

Watson on holiness

September 5, 2008 by Brian

Question: In what do the godly reveal their holiness?

Answer:

1. in hating ‘the garment spotted by the flesh’ (Jude 23). The godly set themselves against evil, both in purpose and in practice. They are fearful of that which looks like sin (1 Thess. 5:22). The appearance of evil may prejudice a weak Christian. If it does not defile a man’s own conscience, it may offend his brother’s conscience; and to sin against him is to sin against Christ (1 Cor. 8:12). A godly man will not go as far as he may, lest he go further than he should.

Thomas Watson, The Godly Man’s Picture, (1666; rpt. BoT, 1992), 33.

Filed Under: Christian Living

Two new books from Bob Jones University Seminary

September 5, 2008 by Brian

BJU Press announced today the release of two new books from professors at BJU’s seminary.

Upright Downtime: Making Wise Choices About Entertainment
Upright Downtime: Making Wise Choices About Entertainment
by Brian Hand
Price: $9.95
ISBN: 978-1-59166-856-5
Publisher: BJU Press, 2008
Length: 116 pp.
Format: softbound

See the table of contents and first chapter here.

Christian and Drinking, The: A Biblical Perspective
Christian and Drinking, The: A Biblical Perspective
by Randy Jaeggli
Price: $9.95
ISBN: 978-1-59166-919-7
Publisher: BJU Press, 2008
Length: 80 pp.
Format: softbound

See the table of contents and first chapter here.

Filed Under: Uncategorized

John Frame on Enjoying God Forever – Part 5

September 5, 2008 by Brian

So our life with God is in the deepest sense an enjoyment of him…. In the end, one cannot glorify God without enjoying him. The goal expressed by WSC, 1, is, in the most profound sense, not twofold, but one. God desires to share his glory with his people, his image, his sons and daughters, his bride. He is not like Molech (Lev. 18:21), the false god who demanded human sacrifice. Rather, our God delights in the fulfillment of human potential.

Grudging obedience is not what he desires of us. It may be better than no obedience at all, but it is seriously defective. We should seek, not only to obey him, but also to delight in obedience. That delight comes from prayer and supplication with thanksgiving, through immersion in the words of Scripture and the hearts of the great saints of redemptive history, and through fellowship of the church in Word and sacrament.

John Frame, The Doctrine of the Christian Life, 306.

Filed Under: Uncategorized

John Frame on Enjoying God Forever – Part 4

September 4, 2008 by Brian

Scripture does condemn selfishness and preoccupation with our own comfort and pleasure (Matt. 6:24-34; 1 Cor. 6:13; Phil. 3:19; 1 Tim. 5:6; James 5:5). It demands self-sacrifice, even enduring hardship (Matt. 24:13; Mark 10:29-30; 2 Tim 2:3; 4:5; Heb. 12:7; James 1:12; 1 Peter 2:19), and persecution (Matt. 5:10-12, 44; 10
:23; 13:21; John 15:20; Rom. 8:35; 12:14; 1 Cor. 4:12; 2 Cor. 12:10; 2 Thess. 1:4; 2 Tim. 3:12). But some of the passages that describe most graphically the rigors and difficulties of the Christians life also emphasize its rewards. [Frame notes Matthew 5:10-12; James 1:12; Mark 10:29-30; 2 Corinthians 12:10.] Evidently, then, the biblical principle is that the pleasures of serving God are not primarily short-term, but long term, though of course God gives us many short-term blessings as well. Note the ‘little while’ by which Peter describes the length of our hardship: [here Frame cites 1 Peter 3:1-9]. Compare with this Paul’s reference to his ‘slight momentary affliction’ that is ‘preparing us for an eternal weight of glory beyond all comparison’ (2 Cor. 4:17; cf. Rom. 8:18-25, 35-39). Although our suffering in the present may seem sometimes to outweigh the blessing of God, in eternity those troubles will seem tiny. And through God’s Word we are able to view the present time in the light of eternity, recognizing the true proportions of things. In that light, those like Paul are able to say, even in the midst of terrible suffering [see 2 Cor. 11:24-33], that it is light and momentary.

John Frame, Doctrine of the Christian Life, 306.

Filed Under: Uncategorized

The Threefold Office of Christ – Part 14

September 3, 2008 by Brian

Jesus did not remain dead. The gospel hangs on the fact of Jesus’ resurrection from the dead.

Peter connected the resurrection and ascension of Jesus with his enthronement on the Davidic throne (Acts 2:29-36). In Acts 2:30-32 Peter said that David prophesied the resurrection in Psalm 16 because he knew God’s oath to place a Davidic descendant on the Davidic throne (Ps. 132:11)—thus connecting the resurrection and the ascension to the throne. Peter also connected the resurrection to the enthronement of the Davidic Messiah predicted in Psalm 110. The connections between Psalm 2 and Psalm 110 indicate that Peter has in view the Davidic enthronement and not some other enthronement.

Peter concludes on the basis of these passages that at the resurrection/ascension God “made [this Jesus] both Lord and Christ” (2:36). In what way was Jesus made Lord and Christ? “Lord” probably refers back to Peter’s quotation of Psalm 110:1. He was made Lord at the enthronement. He was also made Christ or Messiah. In the context, this indicates that Jesus was enthroned as Messiah.

Paul likewise testified that Jesus was the Davidic king, enthroned through his resurrection (Acts 13:22-23, 32-39). Paul’s argument was similar to Peter’s, but he appealed to Psalm 2:7 rather than to Psalm 110:1 for his enthronement text. Paul said the declaration, “You are my Son, today I have begotten you” was fulfilled in the resurrection (Acts 13:33). In the context of Psalm 2, this is the declaration of enthronement. Some object that since Psalm 2 teaches the Messianic king will be enthroned on Zion, Jesus cannot be reigning as the Davidic king from heaven. This ignores that prophecies are often fulfilled in stages. Jesus will one day rule from Zion as the Davidic king, but his enthronement has commenced from heaven.

On the basis of Jesus’ enthronement as the Davidic king, the apostles and elders determined that the Gentiles could participate in the church without the rituals required of Jewish proselytizes (Acts 15:14-19). As the apostles and elders wrestled over the relation between Jews and Gentiles in the church, Amos 9:12, with its promise of parity between Israel and the nations, provided insight in how to proceed. Niehaus notes that “the implication of the present statement is that the nations will not simply come under Israelite hegemony (as before), but that they will actually become one with God’s people” (492).

The timing of this promise is significant. The apostles were not at liberty to decide that since one day God will treat Jews and Gentiles equally, they may do so at any time. James was careful to quote the time frame for this promise. This promise is connected to the reestablishment of the Davidic dynasty.

The preaching of the early church also declared Jesus to be the fulfillment of the prophetic and priestly offices. Peter taught explicitly that Jesus was the Prophet like Moses (Acts 3:22), and Stephen’s martyr sermon climaxed by implying that Jesus was the messianic Prophet (Acts 7:52-53).

Philip declared to the Ethiopian eunuch that Jesus was guilt offering for sin (Acts 8:32-35). Thus the preaching of the early church as recorded in Acts affirms that Jesus is the King, Prophet, and Priest that Israel had been expecting.

Sources

Bock, Darrell L. “Covenants in Progressive Dispensationalism.” In Three Central Issues in Contemporary Dispensationalism. Edited by Herbert W. Bateman IV. Grand Rapids: Kregel, 1999. See especially 159f., 199f.

Gibson, Aaron J. “Until His Enemies become His Footstool: A Biblical Theology of the Davidic Covenant in the Synoptic Gospels and Acts.” Ph.D. diss., Bob Jones University, 2003. See chapter 7 of this dissertation for detailed argumentation in favor of the position outlined above.

Niehaus, Jeff.  “Amos.” The Minor Prophets. Volume 1. Edited by Thomas McComiskey. Grand Rapids: Baker, 1992.

Filed Under: Biblical Theology, Christology

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